>> Calendar of Events

>> Academic Calendar

>> Contact Public Affairs

>> Media Contacts

>> Faculty Experts


>> Barnard Facts

NEWS ARCHIVE

Spring 2003 News
Fall 2002 News
Spring 2002 News
Fall 2001 News
• Spring 2001 News
Fall 2000 News
Spring 2000 News

>> Barnard Bulletin

>> WBAR: Barnard College Radio

>> Columbia Spectator


>> Columbia Record


Barnard Jewish Studies Professor Alan Segal Serves as Religion Expert in Making of New Movie The Gospel of John


Alan Segal

New York, NY— Alan Segal, Professor of Religion and Jewish Studies at Barnard College, and a renowned expert on Judaism in the time of Jesus, was invited to work on the authenticity of "The Gospel of John," a three-hour epic movie about the life of Jesus, which premiered at the Toronto Film Festival on September 11.

Segal called the movie a beautifully crafted, historical recreation that attempts to capture the Gospel of John on the screen. The movie, a 15-million dollar Canadian-British production, is due to be released in four U.S. markets on Friday, September 26, and then in 75 others throughout the fall.

"The goal was to produce a more authentic portrayal of the time than has ever been produced before. The fact that we did not deviate from the Gospel in any way resulted in a more valid depiction of the Gospel and a very different movie experience than an American movie audience has ever seen," argues Segal.

The script of the movie "The Gospel of John" is a word-to-word version of John’s Gospel whereas Mel Gibson’s "The Passion" is a medieval passion play, according to Segal. Gibson’s movie on the same topic has not been released yet.

Gibson’s graphic portrayal of Jesus’ death and the involvement of Jews in the events leading to the crucifixion have caused widespread debate, while "The Gospel of John" has caused much less controversy. "One of the ways we tried to defuse the issue in the script was to use the American Bible Society’s 1966 Good News Bible’s translation, which interprets the original Greek version of ‘Jews’ as ‘Jewish authorities.’ We also tried to get at the ambiguity of what the term ‘Jew’ meant in the first century," said Segal.

The advisory council of scholars, which consisted of Segal and nine other Protestant, Catholic and Jewish experts, worked extensively with the screenwriter, John Goldsmith, and the creative/production team of the movie, led by a Canadian producer Garth Drabinsky, to address the perception of the polemic of the Jewish and Christian conflict on many levels and helped the creative team to understand life in the first century, as well as the first-century context of the Bible. The archeological sites were thoroughly researched; for example, the synagogues for the movie were constructed in the first-century style. Even the music for the movie was played using ancient instrumentation and melodies.

"Everybody agreed that the casting of Jesus and all of his disciples should have an Eastern-Mediterranean look and the movie should not be a vehicle for any particular star. Gibson makes the mistake of making his movie a vehicle for his own religious beliefs, though he does not cast himself as the star in the movie. We made an effort to stay close to the consensus of the meaning of the Gospel all the way through," Segal stated.

Segal believes that with the help of the advisory council, the creative team of the movie has managed to capture the intimacy of the relationship between Jesus and his disciples, as well as show Jesus’ most spiritual qualities, as portrayed in the Gospel of John.

Segal also pointed out that some debate will most likely come out of the movie, since John’s Gospel represents a conflict between Jesus and the Jewish authorities. "It does raise serious questions about the polemic between Judaism and early Christianity. However, the difference between this film and Gibson’s film is that it displays the word-to-word conflict which the Gospel portrays and not a single director’s interpretation of it," said Segal. "Gibson’s version will be needlessly inflammatory and will therefore take away from the film’s religious value."

According to Segal, there are plans to make a series of films, which would cover all the Gospels, and ultimately the entire Bible. The Gospel of Mark might be next and eventually the plan is to turn to the Hebrew Bible for the subject matter.

"The fact that there are four very different canonical Christian Gospels gives the New Testament depiction of Jesus a "Rashomon" quality. Each of the Gospels portrays Jesus differently, sometimes in a contradictory way that seems to portray a different position about him in the early church. This is part of the mystery of the Christian message. I think that "The Gospel of John" does something that has never been tried before; it depicts Jesus with all the mystery and differing points of view that we find in the New Testament. I think by working with the different gospels one at a time we will show the movie-going public both the value of the Gospels as historical sources in all their ambiguity and also bring out their enormous religious significance," Segal concluded.

Contact: Petra Tuomi, 212-854-7907, ptuomi@barnard.edu

 

©2002 Barnard College, 3009 Broadway, New York, NY 10027 | 212-854-5262 | Send Your Comments